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Pinbahis Güncel Giriş ve 2026 Teknik Analizi

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TUSI AU LEOLEO

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TUSI FAITAU ASO

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TUSI AU TAUMAFAI

EFKS MUSEUM

efks museum1


 

 FEAU O LE VAIASO!

(Message of the week)

Tusi Faitau: Roma 1:18-32

 

Matua: f.21, Aua foi na iloa e i latou le Atua, a ua le vivii ma faafetai atu ia te ia, ia tusa i le Atua; ae peita’i ua faavaleleaina i latou i lo latou taumasalosaloga, ua faapouliuligia foi o latou loto valea;

 

A tatou talanoa loa i le uiga o le upu Humanity, o lona uiga e taaofa’i tagata uma i lona aotelega. The entire human race mai lava i le amataga i uluai tagata, aofia ai ma tatou uma o loo soifua ma ola i le lalolagi i le taimi lenei.

Ae o le upu Rebellion ma lona faaaogaina i Afioga Pa’ia a le Atua. E mafai ona faaSamoaina o le fouvale, ia poo le faataute’e. O loo faatatau i tagata e ma’a’a o latou loto, o tagata e lē faalogo, o le tagata e lē usita’i ma le tagata e lē taliaina le finagalo o le Atua.

A tatou toe fo’i le amataga o le foafoaga a le Atua, na ia foafoaina mea uma i le lelei ma le ato’atoa. Peita’i ina ua agasala uluai tagata i le la ‘aia o le fua o le laau e iloa ai le lelei ma le leaga, o le amataga lena o le olaga faataute’e o le tagata i le Atua.

Lea la eiai se tasi o a’oa’oga ma talitonuga faa-Kerisiano e faapea, o le doctrine of original sin, ona o le agasala a uluai tagata, lea ua mafua ai ona fananau mai fanau a tagata, o loo i lona natura ma o loo iai le tendency e faatino le agasala ma le ola faataute’e i le Atua.

A’o le tasi lenei o natura o le tagata o loo tatou molimauina pea i aso uma. O le rebel, poo le fouvale, ia poo le faataute’e e pei ona aumai e le manatu autu.

A’o le a se mafuaaga ole ola faataute’e o le tagata?

Tasi nei o a’oa’oga taua o loo taumafai le Aposetolo o Paulo e momoli i tagata Kerisiano i Roma. “Ina ia taofia le ola faataute’e ua avea ma ala ua fe’eseesea’i ai talitonuga faa-le-faatuatua i totonu o le ekalesia”

O le mea moni o le Aposetolo o Paulo ua leva ona fia oo i Roma. Tasi nei o ekalesia e le’i faatuina e Paulo. Ae tusa ai ma sailiiliga a le au atamamai i le Tusi Pa’ia, o le ekalesia i Roma masalo na faatuina e nisi o le au Iutaia na iai i le aso Penetekoso ma o latou maua le agaga o le Atua.

Ua faalogo le Aposetolo o le la ua iai le ekalesia Kerisiano i Roma. O se fiafiaga tele lea mo ia. Mafuaaga o le tusi e faafeiloa’i i tagata o le ekalesia ma saili fesoasoani i le itu faaletamaoaiga aua le galuega tala’i tau afuafua mo Sepania (Spain).

Ae a tatou faitau i le tusi atoa a Paulo i le ekalesia i Roma i lona aotelega, o loo matua fofola lava e le Aposetolo le mataupu silisili o le faaolataga ma le alofa tunoa o le Atua. O le a le uiga o le faaolataga? Ae faafefea foi ona tatou ola i totonu o le faaolataga.

E faaolaina i tatou, pe afai tatou te faatuatua i le Atua. Tau lava o lo tatou faatuatua i le Atua. Tasi nei o faafitauli na iai i le ekalesia, o le va lea o le au Iutaia Kerisiano, ma gentile Christians, o tagata o nuuese ua liliu i le talitonuga faakerisiano.

O le au Iutaia Kerisiano o i latou ia na ola i a’oa’oga o le feagaiga tuai. Ola i a’oa’oga o le Torah, ola i a’oa’oga o le Pentateuch, poo tusi tulafono o loo faamauina i tusi a Mose.

O le peritomeina, o le tasi lea o vaega taua i le olaga faa-Iutaia. O le faailoga o le feagaiga na osia e le Atua ma Aperaamo. Soo se tama e fanau mai, i le lona 8 o ona aso, e peritomeina ai.

Lea la e faimai le au Iutaia Kerisiano, e tatau fo’i la i Kerisiano o nuuese ona peritomeina ma ola i tulafono a Mose.

A’o le a le tali a Paulo, “E moni lava e taua le pritomeina faale-tino, o le faailoga o le feagaiga i le va o le Atua ma Aperaamo, ae sili atu la ona taua, le peritomeina i la le agaga. Circumcision of the heart.”

O totonu o le loto ma le agaga a le tagata, o iina e silasila iai le Atua. Faimai Paulo, e lē faaolaina i tatou i le usita’i i tulafono, e lē faaolaina i tatou ona o galuega lelei tatou te faia, ae faaolaina i tatou i lo tatou faatuatua i le Atua.

We are not justified by our good works, but we are justified by faith and faith alone. But faith that is genuine, produces the fruits of good works.

O le faatuatua e moni, o le faatuatua lena e fua mai ai galuega lelei tatou te faia.

O totonu o le loto ma le agaga o le tagata, o ii tonu a lea e afua ai le ola faatautee o le tagata. Na aumai e le Atua le filifiliga iai tatou. Tatou te filifili i le usita’i, pe tatou te tete’e i le finagalo o le Atua.

O leisi lea faafitauli na tulai mai i tagata kerisiano i Roma, ua latou iloa le Atua, ua a’oa’oina i latou i le Atua foafoa na faia mea uma i lona malosi. Faimai E oo i le foafoaga o loo alaga mai i le matagofie o mea uma na faia e le Atua. Peita’i ua teena e le tagata.

Lea e faimai le fuaiupu ua avea ma matua,

“Na iloa e i latou le Atua, a ua le vivii ma faafetai atu ia te ia, ia tusa i le Atua; ae peita’i ua faavaleleaina i latou i lo latou taumasalosaloga, ua faapouliuligia foi o latou loto valea;”

Na latou iloa le Atua, a ua latou le ave le viiga i le Atua o le ou le faaneetaga.

Ua latou tapua’i i isi atua. Atua e leai ni ola. O le ola faataute’e lea o le tagata i le Atua, ua mafua ai ona alia’e le tele o faafitauli ma fete’enaiga i le va o le tagata ma leisi tagata.

Ua leai se amana’ia, ua leai se faaaloalo, ua leai se alofa. Lea e tolaulau e le Aposetolo i le fuaiupu e 28 – 30 uiga o le ola faatautee. O le loto leaga, o le faitaaga, o le amio ulavale, o le matau’a, o le fasioti tagata, o le misa, o le ‘ole’olega, o le faasaua, o le lē alofa, ma le tele o isi uiga faataute’e a le tagata.

A’o le a le i’uga o le tagata e ola faataute’e?

Faimai le fuaiupu e 18 e oo mai ai le to’asa o le Atua. E leai se manuia na te maua, ae oo mai ai le faamasinoga tonu a le Atua.

Manatu o se fe’au taua foi lea mo i tatou i lenei taeao, aea lenei vaiaso ua amatalia i fe’au ma galuega. 

O le faataute’e o le tagata e amata i le loto. O le loto na te lē taliaina le finagalo a le Atua. O taliga e lē fia faalogo ma le loto e ma’a’a.

Ua aumai e le Atua le filifiliga ia te oe ma a’u. Pe tatou te filifili i le lelei, pe tatou te filifili i le ola faataute’e. A’o le mea ua manino, e le manuia le taunuuga o le tagata e ola faamaualuga ma tetee i le finaglo o le Atua.

Ua tofu i tatou ma le valaauina i tiute ma faiva i totonu o le ekalesia, ma soo se fale faigaluega. Ua mae’a foi ona totofi i latou e fai ma faauluuluga o le ekalesia aoao, e fai ma ta'ita'i. O tofiga mai le Atua. Aua tatou te faataute’e, a ia ave iai lo tatou lagolago, aua le sologa manuia o fe’au ma le galuega a le ekalesia.

E ui lava i le ola faataute’e o le tagata, e le’i tuulafoa’iina i tatou e le Atua. O le Atua, o le Atua e tumu i le alofa,

O le tali lea a le Atua i le fouvale ma le faataute’e o le tagata — e le o le faaumatia, ae o le faaolataga.

Na auina mai e le Atua lona Alo e toatasi, o Iesu Keriso,
e aveese le agasala, aveese le ola faataute’e,
e toe avatu le tagata agasala i le mafutaga vava lalata ma ia.

O se faamanatu o le talalelei mo i tatou;

Ia tatou salamō.
Ia tatou liliu ese mai le ola faataute’e.
Ia tatou ofoina atoa o tatou tagata i le Atua.

Ia o tatou iloa ona ola i totonu o le faaolataga na saunia e le Atua e ala i lona alofa tunoa, Ia tatou iloa ona ave le viiga ma le faafetai i le Atua o le ou le viiga.
Ia avea i tatou ma fanau e usiusita’i, e alolofa, ma savavali i lona finagalo.

Manuia tele feau ma galuega o lenei vaiaso,

A ia manatua, “Aua le ola faataute’e”, ae tatou galulue faatasi e lagolago le faamoemoe o le tatou ekalesia ma si o tatou atunuu o Samoa, ua valaauina ai i tatou.

Ona o Iesu,

 

Amene

                                                                                                                Misioka Tanielu (AFM)  

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At a height of 4m, EFKS Museum is situated approximately twelve miles west of the capital of Apia and about the same distance east of Faleolo International Airport. It was a new and Samoa’s largest Museum and tourist attractions.

The EFKS Museum has been in the pipeline for some time but at the General Assembly of 2007, it was approved to start work on it with the allocated funds already earmarked for the project.

The ground breaking of the Museum project started in 2009, and the construction completed with the opening on Thursday May 12, 2011. The launching service was led by the then chairman of the Congregational Christian Church of Samoa, Rev Elder Tavita Roma.

With high standards of service, the dedicated team at EFKS Museum is committed to providing visitors with an experience to remember.

Design Concepts

The project master builder was Lale Ieremia Jr (Arrow International Ltd), who descends from a prominent family of the Church.

It is a very attractive piece of architect located within the vicinity of Malua, consisting of a large, high ceiling glass walled Samoan Fale, with office rooms in the front and the back. The front section entry to the main building and to the hull have open-air walkways on both sides decorating with beautiful carvings and statues which tell its own unique story or tale from Samoan ancestors myths. The most northern section of the Museum facing the main road seaside depict the hull of the vessel that brought the first English missionary, Rev John Williams, who brought the LMS church to Samoa and the fulfillment of Nafanua’s prophecy.

Attractive board walkways are built on a man-made turtle and fish bond in front of the Museum, which are enclosed by a high brick wall fence in the front near the main road.

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History and Milestones

A certain feature at the entrance of the Museum is the statue of the Samoan goddess Nafanua, who prophesied to Malietoa Vainuupo the arrival of Christianity to Samoa. This was widely accepted as coming to pass when John Williams arrived with the Gospel of Jesus Christ at Sapapalii Savaii in the year 1830.

During the opening of the Museum, the then Acting Prime Minister Tuiloma Pule Lameko described the project as “the Church’s biggest contribution to the tourism and economic development” in history.

 

“Perhaps the mythical fale (house) at Amoa looked something like this. It is truly a magnificent building. Not only will it be a money spinner for the country, but it will also serve as an archive for church documents and church history,” Said Tuiloma.

 

On display at the museum are old printing presses that were used in the early days of the church. “These printing presses were used to translate the bible and put Samoan language in writing. This was how Samoa learned to read and write, thanks to the work of the early missionaries who established the Samoan alphabet.” Tuiloma said the museum would be a regular stop for tourists travelling from Faleolo Airport to Apia.

The invited guests for the opening day donated a total of SAT$110,373.26. Notable gifts presented were 150 chairs from faletua Tifilelei Ieremia along with Uilelea Uilelea who donated a Bible. Other donors included United Church of Christ, Lapana Faletolu and PIC Christchurch, Arrow International Ltd and Ricoh New Zealand.

 

The man-made pond in front of the museum was made possible through kind donations from CWM Pacific who donated SAT$54,834.58, CWM Global’s SAT$216,904.48 along with PCC Kafa Fund (Fiji) and Ricoh Samoa EFKS who donated SAT$7,000.00 and SAT$50,000 respectively.

 

The administration and day to day running of the Museum was to be handled by the General Purposes Committee (KFE). The Schools Committee (KA) was also to assist especially with the involvement of the School of Fine Arts. The Museum was to house and display the works of the School of Fine Arts who would also use the building for Arts studies and research. Furthermore it would also store significant and historical artifacts of the Church along with her history.

It closed its doors to the public in March 11, 2013 (twenty one months after the official opening in May 2011). It has just re-opened again in July 24 2013 with its new Manager looking after its operation since 26 August 2013.