Tusi Faitau: Mataio 21:1-11
Matua: (f10,11)
Manatu Autu: PERENISE MA PEROFETA.
O loo faataua i lenei vaiaso atoa le autu o, IULEO O LE VAIASO PAIA, i se manatu o loo faapea mai, MAI LE PISAPISAO O LE MOTU O TAGATA I LE TATALO TOATASI.
E iai le fuaitau faa-samoa faapea, e tetele lava i pesega ae matuā lava i le oo. Fai mai nisi i le faauigaina, o lagona ma manatu e vaai mamā i se mea o tupu, peitai i le iuga ma le taunuuga, e manino ai le loloto ma le taua.
O iuleo o lenei vaitau paia mai le pisapisao o le motu o tagata i le tala sa faitauina mai le tusi faitau o lenei aso, e iai le taua, ao se sootaga ma le autu , perenise ma perofeta.
Faamata na iloa e tagata Iesu lea ua afio mai? E iai e na iloaina, lona uiga o i latou na taliaina le afio mai o le Alii. Ae e iai foi e na le taliaina Iesu.
O le pisapisao na iloa ai e le au le talitonu le taua o le vavao ma le tapisa o tagata.
O le tala masani lava lea tatou te faapea, o le Malaga faatupu a Iesu i Ierusalema.
Na aami le asini e faaoga e le Alii, ao valoaga a le Perofeta o loo ua ta’ua, lea ua taunuu. O le ola aoaoina, ma faiga faavae o soo se Iutaia, e aoao tulafono a Mose, o valoaga a perofeta mai le feagaiga tuai ua taoto i mafaufauga. O tu ma faavae ia na tapena ai i le Afio mai o le faaola e pei ona valoia
Perenise ma perofeta o igoa ua faapale ai le tagata. Ao nI tiute ma le valaauina, e iai ē iloaina, ao isi o loo tau fesilisili pea. E faataua e nisi ae ua leai i nisi.
Ao le taua lea o le Malaga i Ierusalema, e tutupu ai fesili ma manatu, O ai moni Iesu? O itu e 2 e manatu o loo fai ni feteenaiga i le mea ua tupu. Taatia ia ni o latou manatu feteenai, ao le faaliga o loo tupu ua iloa manino ai le feau o lea aso.
Na talia le asini lona uiga o tagata e ana le manu la te iloaina le Alii. O le valoaga a le Perofeta e pei ona faailoa, o le toe fafagu I tagata faiga faavae ma aoaoga ua tuanai, lea ua taunuu. O le a le mea e fai? Ia faaaloalogia ma talia le afio mai o le Alii.
OSANA le upu autu lea sa pisapisao ai tagata. O i na matala ai mafaufauga ma le vaai pogisa o nisi tagata i le Alii na valoia. Ua tuufesili e pei ona ua fai ma matua o lenei aso.
O AI EA LENEI?
Sau le tali, o Iesu le perofeta mai Nasareta i Kalilaia. O le valoaga na I le amataga, Tama fafine a Siona faauta o loo afio mai ia te oe lou Tupu, ua agamalu o ia,o loo tietie I le asini, o le tamai asini foi.
Ua manatua, o le Alii e sau I le loto maulalo, e agamalu o le ata ua faailoa mai e le asini. O Iesu le Perenise, o le tupu, o le lagi ma le lalolagi. O ia o le Alii o le filemu, o le tupu na folafolaina.
O le Perofeta, e faaali mai le finagalo o le Atua. Tautala i le upu moni, e mai le loto o le Atua.
O le fa’aaloalogia ma le manatu o tagata ina ua latou saunia mea silisili I lona afio mai, fofola ofu ma laupama I le ala. Ua alalaga OSANA faaola mai, o le talitonuga o Ia na te faia le faaolataga, i se siosiomaga ma se lalolagi vevesi ma pologa o loo soifua ma ola ai.
O feteenaiga, ina ua taunuu i ona puapuaga. O le pisapisao Faaola mai, ae o taimi faigata o le Alii, ese foi le leo na alagaina, Faasatauro ia te Ia.
O le feau taua mo I tatou, ua maua mai I le tala. Tatou faataua ma faaloalogia tagata, tusa poo ai.
O le perenise ma perofeta, o tagata iloga, faatoa iloaina e tagata o ia lea ua taunuu ina ua pisa tagata osana. Ae sa faailoa I le amataga I valoaga a perofeta, ae le taliaina.
Tama fafine a Siona, O le a afio mai ia te oe le Tupu. Ua agamalu, o loo tietie i le asini, o le tamai asini. Ia ai o upu ia o le valoaga ua le manatu mamafa iai le tagata, o le tamai asini. E pei e le talia le ala o lona afio mai. Faatoa manino le mataupu ina ua pisapisao tagata, faaola mai, osana.
O le saolotoga ma le fiafia tatou te maua ina ua lalago faatasi ma galulue faatasi i tatou. Ae le ole tusitusi lima ma faamasino le tagata poo ai. E iai foi lona taua ma sona aoga. Tatou galuega o le tausoa faatasi e mama ma manuia ai.
E lei manatu alofa foi nisi o tagata ia Iesu ma ana galuega faaola sa fai. E iai a isi e le talitonu ma faatautee. Ua molimauina le alalaga o tagata ina ia faaola mai. O lona maliu foi na matala ai loto ma mata tauaso o nisi ma faapea ane, e moni lava o le Alo o le Atua lenei tagata.
Ua ia faataunuu lona lava finagalo e pei ona ia alaga aua nei faia lou loto ao lou finagalo. O lona toe soifua manumalo mai, o le faaaoaoga lea ia te I tatou ina ia tatou faia mea uma ma manumalo ai, aua nei manumalo le malosi o le tiapolo ma le agasala. A ia tatou manumalo pea e ala I le faatuatua faamaoni I le loto ua salamo.
Ia manuia tele galuega o lenei aso ma lenei vaiaso atoa le paia o le tatou aufaigaluega.
Amene.
Fiamalua Peleseuma (FS)
………………………………………
Mission Statement
For more than one hundred and fifty six years, Malua Theological College has provided training for the ministry of the Congregational Christian Church in Samoa. Throughout these years, the College adapted and developed itself to meet the many changes in the life of Church and the Society it serves. However, it was recognised from the outset that the College would be required to develop and adapt to change in a rapidly changing world.
Society’s view and definition of reality have changed and will continue to change as social expectations evolve and new social issues emerge. Traditional values keep on changing as the theoretical and empirical aspects of culture change. In the academic arena, practically all intellectual disciplines, including Theology, are constantly developing their methodological assumptions and methods of interpretation.
It is important that the College continues to develop and adapt itself to these changes as they affect the ministry and the life of the Church. A recent change of importance is the inauguration in 1997 of a degree programme. That change involves a significant development extension of the role of the College. In addition to and complementing the training of ministers for the Church’s congregations (the College’s traditional role), the College now also provides an advanced academic programme offering the degrees of Bachelor of Divinity and Bachelor of Theology, in addition to the Diploma of Theology.
Far from being mutually exclusive, these two features of the College’s role are not only inter-related but are in fact intended to be mutually reinforcing. Thus, since 1997 these have been the double foci of the role of the College. While this new feature of its role does not entail a radical departure from the primary purpose for which the College was established, it is a clear indication that the College is developing and adapting its institutional objectives as the need to do so arise. It also underlines the role of the College as an academic institution. In keeping with this two-fold role, courses at the College, while aiming for an academic standard of excellence will continue to have a practical orientation, and will emphasise aspects that are most relevant to the ministry of the church.
The aim is to provide quality theological education, and to equip student with knowledge and skills necessary for an effective ministry in the Church, a ministry undertaken of course within the constraints of political, economic and cultural structures and inevitably affected by the changes occurring thereto.
The College also aims at a national and international role by fostering and developing close links with other tertiary institutions, by means of staff/student interchanges sharing standards of excellence in spheres of specialisation.
The College is committed to the participation of its faculty members and students in developing and pursuing its objectives, as well as to the principles of equity and equal opportunity in theological education.
For more information please visit www.malua.edu.ws
Vasega Amata - Elementary Class
Vasega Feoloolo - Middle Class
Vasega Matutua Faapitoa-Junior Youth
Tusi Aoga Mo Autalavou - Youth
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Under the guidance of the Constitution set aside by the Church regarding its education system, this Committee in tandem with the office of the Director of Education, is vested the power and prerogative of decision-making and legislation for the development and progress, as well as fulfilling the goals and objectives of Independent State of Samoas Education System.
There are 6 secondary schools namely Leulumoega Fou College (LFC), Maluafou College (MFC), Nuuausala College (NSC), Tuasivi College (TSC), Congregational Senior College (CSC) and Papauta Girls’ College (PGC). The Church also has a vocational school called Leulumoega School of Fine Arts (LFA). All schools come under the administration of the church education portfolio and usually enrolls close to 3000 students every year.
The year 2012 saw a huge jump in the student roll for these six schools, the direct result of progressive administration and commitment of the Church through its Board of Education.
The education department takes pride in its ability to provide transparency and accountability in its administration procedures and plans set aside for CCCS schools. The success of the church schools in the overall education system of our society is a direct result of consistent consultations and support given to principals and teachers where necessary. The CCCS education department and school system as a whole is a firm believer and a huge advocate in the spiritual well-being of students and the drive to alleviate and eliminate crime and violence within our society, hence the drive to produce and support religious learning as a major part of its curriculum planning and implementation. The Religious Knowledge syllabus is firmly in place and thoroughly reviewed every year and taught as a compulsory subject in all of the CCCS schools.
WORKFORCE:
As a non-governmental organization or institution, the education system of the CCCS employs more than 200 workers to fulfill the goals and aspirations of the schools and the Church itself. Of this number, 155 classroom teachers including 6 principals, with the strong drive to attract enough skilled teachers to fulfill the ongoing needs of the school catered for by the Church. Like any other educational institution, there is always a shortage of specialized teaching personnel very much needed to cater for the advanced and special areas of learning. And thus the drive by the Board and department of education to contract teachers from overseas as well as send suitable teachers to the National University of Samoa to train under the scholarship system of the CCCS in their specialty areas.
The constitution set side by the Church and the Manual of Instructions compiled by the Board of Education, provides the platform for all the Church employees to operate from as well as the structure and framework of the education department and schools. Operations in every component of the system run on well-oiled wheels because the procedures, policies and regulations specified within the constitution and manual must be adhered to at all times.
INITIATIVES:

EMPLOYMENT OPPORTUNITIES:
The Education Department policies and procedures for accepting and enlisting its employees are consistent with those employed by the government and any other institution. Employees are selected by the Board of Education based on skills and capability as well as potential to fulfill the needs of the schools and able to adhere to the Church expectations and policies. The department through the approval of the Board aims to provide the best opportunity and support to every teacher or anyone under its employment by enforcing further trainings and financial support through its salary package on top of many other sources. The Department of Education is always welcoming and has always been under its procedures and manual of instructions, a great advocate of equal opportunities and development of teachers and employees in any area where assistance is required. The door is left open to anyone who is prepared to serve the church and contribute to the betterment of education for the students under the tutelage of the church schools. The goal of advancing teacher development and progress is carried out through consistent monitoring and feedback from the Education Department as well as through a teacher performance appraisal done twice a year.
ASPIRATIONS:
The Congregational Christian Church puts a lot of emphasis on quality learning and in every opportunity enforces quality assurance in its quest to provide the best education to the youth of Samoa. As a great advocate of the physical, social and spiritual well-being of the youth, the security of the young people and provision of quality learning have been priorities of the CCCS through its education department hence the readily available quality resources available at the schools. The education department seeks to create and maintain the most secure foundation of learning and positive working atmosphere to every student and employee from any denomination within the system in accordance with the constitution and aspirations of the Church and its schools. Notwithstanding the many and varied responsibilities of the Congregational Christian Church of Samoa, the Education Department and welfare of the schools continue to be a major priority and passion hence the continuous drive to aspire and achieve at the highest level and with the best facilities available to the students.
ACHIEVEMENTS:
Like any other educational system, good performance and successful achievement are the driving forces behind every venture or goal set for its schools and learning institutions. The education department takes pride in the achievement of schools under its administration and ensures constant support is readily available at all times. Schools belonging to the Church have continuously excelled both academically and in every area of learning in sports such as rugby, netball, cricket and athletics and takes pride in their prominent performances and achieving at the highest level in sports.
The number of students qualified for the national university continues to increase every year as the CCCS Education Department puts more and more emphasis on the academic development of both teachers and students. There is obviously a lot of constructive competition among the CCCS schools as a result of programmes put in place by the Education Department and the Board of Education to enhance individual performances and support school achievement. As well, local competitions conducted by various government organizations and ministries such as Battle of the Minds, Science Fair and many others have seen CCCS schools featuring quite prominently and a force to be reckoned with.
This year, the School of Fine Arts at Leulumoega Fou College was accredited and recognized as a training provider by the Samoa Qualification Authority, and this is translated into the fact that qualifications from this training centre of the Congregational Christian Church Samoa are officially recognized both nationally and internationally. This is a giant leap into achieving the CCCS goal of providing employment opportunities for our young people who are struggling academically and could not make it to the university level.
Through the CCCS enthusiastic support and strong drive to provide the best for its schools and ensuring that our students learn and develop in the best environment possible, our schools will continue to thrive and operate at the highest level.
© 2026 CCCS