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Pinbahis Güncel Giriş ve 2026 Teknik Analizi

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TUSI AU LEOLEO

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TUSI FAITAU ASO

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TUSI AU TAUMAFAI

EFKS MUSEUM

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 FEAU O LE VAIASO!

(Message of the week)

 

Tusi Faitau Aso: Isaia 26: 1-13 

 

Matua: Isaia 26: 9 "Ua manao lo’u loto ia te oe i le po; e moni, e ala saili ia te oe lo’u agaga i totonu ia te au; auā e a’oa’oina e o nonofo i le atu laulau, pe a faia au faamasinoga i le lalolagi."

 

Manatu Autu: "Ua naunau lo'u agaga ia te oe.

                          "My soul yearns for you."

 

A naunau loa le loto ma le agaga o le tagata i se mea, o lona uiga ua ia taumafai e fa’amatala uiga loloto o lea lagona, ina ia maua mai ai se ata manino o lona mana’o olo’o iai. E na te fa’ailoa mai le mea o lo’o ta’oto ai lona mana’o ina ia aua ne’i avea lona naunauta’iga ma avega mamafa ia te ia. E tofu lava le tagata ia ma fa’anaunauta’iga o lo’o i lona loto ma lona agaga, auā lana ia savaliga fa’a-le-faatuatua. Ae o le fa’amoemoe lava o nei fa’anaunauta’iga uma, ina ia mafai lea ona fa’ataunu’uina i se taimi mulimuli ane. E atagia lea i le tagata ma lana filifiliga sa’oloto e fai, o iina e ta’oto ai le taunu’u ma le lē fa’ataunu’uina o mea ia olo’o naunau iai. I nei ona po ua tatou molimauina ai foi taumafaiga lelei a le tatou Ekalesia, e fesoasoani atu ai ile tatou faigamālō ile tau tu’u itiitia lea o le tele o soligatulafono, lea ua tatou va’aia le saoasaoa o lona alu a’e i luga, ua a’afia ua lē gata o olaga tupulaga lalovaoa o le atunu’u ma le Ekalesia, ae ua fa’apea foi ia’i latou ua pa’u’ū atu i lea vaivaiga. O le fa’ao’olima ma le fasioti tagata, o le gaoi ma le talepe fale, ae a fuala’au fa’asāina o ‘aisa ma mariuana, ua fai ma fa’afitauli tele i le olaga o nai o tatou tagata. Manatua ai ma le alofa le galuega o lo’o fitāituga ai ma la tatou ofisa Fa’amisionare, i le tele o latou polokalame o lo’o fa’agasolo i le taumafaiga e fō’ia nei fa’afitauli i la tatou fesoasoani atu ile itu fa’aleagaga, ona ua sesē le aga’iga ua naunau iai le loto ma le agaga a le tagata, ua taumamao ai ma ala o le Alii. Tatou te taumamao loa mai ala o le Atua, ona pō’ia loa lea o i tatou i fa’afitauli ma faigata o lenei ola. O le afuaga lea e tatau ai ona naunau o tatou agaga ile Alii, ona e auala mai ai lo tatou manuia ina ia le gata e fa’ataunu’uina ai o tatou fa’anaunauta’iga lelei uma olo’o iai, ae o le fa’aauauina pea lea o le galuega tala’i a le Atua i lenei lalolagi e tauala atu i sa tatou auaunaga i le ola fa’aleagaga o lana fanau.

E tau fa’apenā la se ata va’aia lea o lo’o tau fa’ailoa mai e le perofeta o Isaia i lana tusi sa faitauina. O le naunau o le perofeta ile Atua o lo’o ia fa’ailoa atu ai le maua’a o lona fa’atuatua ma le ola talitonu ia te ia, aemaise o lona sa’ili atu i lana fa’amasinoga tonu, ina ia ō gatusa le agaga o le tagata ma le amiotonu o le Atua i taimi o tofotofoga ma le talitali manuia o le tagata. O ananafi ile Aso Sa sa fa’atāuaina ai le viiga ile Atua ona o lana tausiga alofa i a te’i tatou. O le faamoemoe ina ia lagona i loto o tagata fa’atuatua uma, le tatau o le ola fa’afetai ma le vivi’i a’e ile Atua i lana ta’ita’iga i la tatou savaliga mai le fia o tausaga ua tuana’i atu o lo tatou ola. A lea ua fa’amanatu mai e le perofeta i lenei taeao, e lē gata la o vi’iga e tatau mo le Atua o le pogai o lo tatou ola ma le malosi i tatou fa’atinoga uma, a ia naunau atu foi o tatou loto ma agaga ia te ia ina ia fa’aauauina ai pea lana tausiga alofa mo i tatou i aso uma o le ola. O le naunau o le perofeta ile Atua e pei ona iai i le fuaiupu e 9 ua fai nei ma matua, e lē gata o lona sa’ili ina ia iloa le amiotonu a le Atua pe a o’o mai lana fa’amasinoga tonu ile lalolagi, a ia avea foi le naunau lea e fai ma fesoasoani i le tagata e na te iloa ai le silisili’ese ma le mamalu o le Atua i mea uma lava. O le ala lea ua faimai ai le perofeta, ua manao lona loto i le Atua, ma ua sa’ili ia te ia lona agaga i totonu ia te ia lava. O se fesoasoani lelei tele foi lea e fa’atupuina ai le ola sa’ili o le tagata ile Atua, e na te maua ai le mautinoa e fa’alagolago ai i le Atua mo lona filemu i o tatou loto ma agaga e manino ai la tatou va’ai, ma ta’ita’i ‘eseina ai i tatou mai le loto popole ma le lē mautonu i le tele o taimi. Ae le gata i lea, o le fa’atumauina ai pea lea o lo tatou fa’atuatua i taimi o puapuaga ma faigata, ona o le agaga ua naunau atu i le Atua mo lana tausiga ma lana ta’ita’iga.

Le pa’ia e o le tatou ofisa i lenei taeao, o se fea’u lea o le talalelei mo i tatou uma. O lea ua a’oa’o mai le perofeta ina ia naunau o tatou agaga ile Atua, e maua ai le filemu i o tatou loto ma le mautinoa i o tatou mafaufau. O le alofa tunoa tele o le Atua ua foa’i fuaina mai ai ia’i tatou lana tausiga ma lana leoleoga pe afai tatou naunau atu ia te ia. O ā uma lava lā a tatou fa’anaunauta’iga olo’o iai nei, ia mautinoa e taula’i i le Atua. Ona o ia o le puna o manuia e manuia ai a tatou fa’amoemoega uma, aemaise ai lava o le fa’ataunu’uina o tatou fa’anaunauta’iga uma olo’o o gatasi ma lona finagalo. Ia tatou sa’ili ile amiotonu o le Atua ma lana fa’amasinoga tonu i lo tatou ola, ona manino ai lea o la tatou va’ai i o tatou vala’auina eseese ua iai nei i le Ofisa Tutotonu o lana Ekalesia. E manino ai foi le fa’atinoina o tatou faiva ma tiute, aemaise o la tatou auaunaga i le soifua ua ofoina atu mo le manuia o lana fe’au ma le galuega. O lā le fai Salamo i le Lautusi e 42 na fa’apea atu ai i le Atua: “Le Atua e, e faapei ona naunau o le aila i vaitafe, o loo faapea ona naunau o lo’u agaga ia te oe”. O se fa’ata’ita’iga lelei o le tagata ua salamō mai le umi o taumamao ma le Atua. Ae ua gālala lona agaga i le fia taumafa i fa’amanuiaga fa’aleagaga, lea ua ia vivi’i atu ai i le Atua mo lana fa’amasinoga tonu mo ia. O le tatalo a le fa’atauva’a i lenei taeao, ia fai i tatou ma fa’ata’ita’iga lelei o le tagata ua moni le naunau o le agaga i le Atua. Ina ia avea ai i tatou ma tagata molimau i le fa’amaoni ma le amiotonu o le Atua i lo tatou naunau atu ia te ia.

O Iesu Keriso le Alo o le Atua soifua, o le fa’ata’ita’iga sili lea mo i tatou uma, i le agaga e naunau atu i mea sili ma mea lelei ona o le finagalo mai lona Tamā. O lona soifua ofoina mai e togiolaina ai ma fa’aolaina ai le lalolagi o tagata agasala, na ia tapenaina ai foi ma le fa’aolataga ua tatou maua ai le avanoa e saofagā atu ai i le ola e fa’avavau. Ia tumau atu i le Atua poto o lē e naunau iai o tatou agaga lona lava vi’iga, nei ma aso uma se’ia o’o ile fa’avavau e fa’avavau lava. AMENE     

 

 

                                                                                                           - Russell Ieremia. (ANA)   

                                                                                                                                                                  ……………………………………….........

At a height of 4m, EFKS Museum is situated approximately twelve miles west of the capital of Apia and about the same distance east of Faleolo International Airport. It was a new and Samoa’s largest Museum and tourist attractions.

The EFKS Museum has been in the pipeline for some time but at the General Assembly of 2007, it was approved to start work on it with the allocated funds already earmarked for the project.

The ground breaking of the Museum project started in 2009, and the construction completed with the opening on Thursday May 12, 2011. The launching service was led by the then chairman of the Congregational Christian Church of Samoa, Rev Elder Tavita Roma.

With high standards of service, the dedicated team at EFKS Museum is committed to providing visitors with an experience to remember.

Design Concepts

The project master builder was Lale Ieremia Jr (Arrow International Ltd), who descends from a prominent family of the Church.

It is a very attractive piece of architect located within the vicinity of Malua, consisting of a large, high ceiling glass walled Samoan Fale, with office rooms in the front and the back. The front section entry to the main building and to the hull have open-air walkways on both sides decorating with beautiful carvings and statues which tell its own unique story or tale from Samoan ancestors myths. The most northern section of the Museum facing the main road seaside depict the hull of the vessel that brought the first English missionary, Rev John Williams, who brought the LMS church to Samoa and the fulfillment of Nafanua’s prophecy.

Attractive board walkways are built on a man-made turtle and fish bond in front of the Museum, which are enclosed by a high brick wall fence in the front near the main road.

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History and Milestones

A certain feature at the entrance of the Museum is the statue of the Samoan goddess Nafanua, who prophesied to Malietoa Vainuupo the arrival of Christianity to Samoa. This was widely accepted as coming to pass when John Williams arrived with the Gospel of Jesus Christ at Sapapalii Savaii in the year 1830.

During the opening of the Museum, the then Acting Prime Minister Tuiloma Pule Lameko described the project as “the Church’s biggest contribution to the tourism and economic development” in history.

 

“Perhaps the mythical fale (house) at Amoa looked something like this. It is truly a magnificent building. Not only will it be a money spinner for the country, but it will also serve as an archive for church documents and church history,” Said Tuiloma.

 

On display at the museum are old printing presses that were used in the early days of the church. “These printing presses were used to translate the bible and put Samoan language in writing. This was how Samoa learned to read and write, thanks to the work of the early missionaries who established the Samoan alphabet.” Tuiloma said the museum would be a regular stop for tourists travelling from Faleolo Airport to Apia.

The invited guests for the opening day donated a total of SAT$110,373.26. Notable gifts presented were 150 chairs from faletua Tifilelei Ieremia along with Uilelea Uilelea who donated a Bible. Other donors included United Church of Christ, Lapana Faletolu and PIC Christchurch, Arrow International Ltd and Ricoh New Zealand.

 

The man-made pond in front of the museum was made possible through kind donations from CWM Pacific who donated SAT$54,834.58, CWM Global’s SAT$216,904.48 along with PCC Kafa Fund (Fiji) and Ricoh Samoa EFKS who donated SAT$7,000.00 and SAT$50,000 respectively.

 

The administration and day to day running of the Museum was to be handled by the General Purposes Committee (KFE). The Schools Committee (KA) was also to assist especially with the involvement of the School of Fine Arts. The Museum was to house and display the works of the School of Fine Arts who would also use the building for Arts studies and research. Furthermore it would also store significant and historical artifacts of the Church along with her history.

It closed its doors to the public in March 11, 2013 (twenty one months after the official opening in May 2011). It has just re-opened again in July 24 2013 with its new Manager looking after its operation since 26 August 2013.