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Pinbahis Güncel Giriş ve 2026 Teknik Analizi

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TUSI AU LEOLEO

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TUSI FAITAU ASO

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TUSI AU TAUMAFAI

EFKS MUSEUM

efks museum1


 

 FEAU O LE VAIASO!

(Message of the week)

 

Tusi Faitau Aso: Ieremia 32:6-15 

 

Matua: Ieremia 32:9-10 “Ona ou faatauina lea mai ia Hanameali, le atalii o le uso o lo'u tama, o le fanua o loo i Anatota, ma ou fuatia ia te ia o tupe, o sekeli ario e sefulu ma le fitu. Ona ou tusia lea i le tusi, ma ou faamaufaailogaina ai, ma ou amia mai molimau, ma ou fuatia le ario i le fua faatautau.”

 

Manatu Autu: "O se faatauga ua faamaufaailogaina"

                          "Symbolic transaction"

                     

 Faamaufaailofaina: E le gata ua faatau, ae ua faamaufaailogaina i poloaiga ma tulafono e avea ma meatotino moni a le ua ave iai, ma e le toe aiaina e le sa umia muamua lea meatotino e pei o le fanua. E iai le talitonuga o le faatinoga o lo o fai ai le faatauga o fanua ua tatou masani ai, o se faasino ala na faataatia mai le tusi paia, pe a vaai i le faasinoga o lo o faamatala mai e le tusi faitau o lenei taeao.

O lo o faamatala ai e Ieremia le faatauina o le fanua o lona tausoga o Hanameali le atalii o Saluma le uso o lona tama, e tusa ai ma le fetalaiga a le Atua ia te ia. Faatau le fanua, tusi se tusi, ona faamaufaailogaina lea, e tusa ma le poloaiga ma le tulafono, atoa ma le ua le faamauina, uiga o le tagata na iai le fanua muamua, ma ia tusia foi lalo ma molimau i le faiga o le faatau. O lona uiga o le tele o faasinoala lelei o lo o fau aiga, nuu, ekalesia ma malo, o ala ua uma ona faasino mai e le tusi paia. E le ose poto o le tagata, po o le maemae o le atamai ua tele, leai o mea ua uma o faataatitia e le Atua mo le tagata.  Ua moni ai le upu a Solomona e leai a se mea fou lalo o le la.

E tupu le faatauga lenei o lo o falepuipui Ieremia i totonu o le lotoa a le tupu o Iuta ua le fiafia le tupu o Setekaia ina ua vavalo Ieremia ma faailoa, e tuuina atu e le Alii le aai uma o Iuta i lima o le tupu o Papelonia, e le sao foi Setekaia le tupu i lima o Kaletaia. Ma o lo o siomia le atunuu atoa e le autau a Papelonia. Peitai, o lenei faatauina o le fanua o se faailoga o le faamoemoe, ua faaalia ai e toe foi mai Iuta mai le tafaega ma toe maua o latou fanua i aso o i luma. O le ata vaaia o le Atua alofa e ui lava e faatafea le nuu ona o le tauia o agasala matuia ua faia luma o le silafaga a le Atua, a e agalelei le Atua ma faataunuu ana folafolaga na faia I augatama o le nuu.

Na faia uma e Ieremia taiala na faasino mai e le Atua, ma ua faatino foi le faatauga ma ua faataunuuina, peitai a faaauau pea le faitauga e tusa ma le tusi faitau o lenei aso, ua manino mai ai le manatu o Ieremia sa le tatau ona tupu lenei faatauga. E iloa i lona sai, aua e! le Alii e le Atua, o oe na e faia le lagi ma le lalolagi i lou malosi tele, ma lou aao faaloaloa, e le faigata foi ia te oe se mea tasi.  O le Atua sili ma le malosi, o le Alii o au, o lona suafa lea. Ua silasila ou fofoga i ala uma o tagata. O lona uiga pe a toe faafaigofie le manatu o Ieremia. Le Atua o oe na e faia le lagi ma le lalolagi ma mea o tumu ai, e leai a la se mea e faatau ai se fanua aua o oe na e foafoaina mea uma

Peitai e ese a le mea e manatu iai le perofeta, e ese foi le finagalo o le Atua ma ana fuafuaaga. E iai foi ituaso tatou manatu ai pei o Ieremia, ua tatou taumafai ai e tatalo ma toso mai le taimi ma le finagalo o le Atua i le mea ua tatou loto iai. A e ua uma lava ona tuu e le Atua le taimi ma le mea e tupu ai. Aua o ia lava e silafia mea uma lava. A o leisi lea vaiavaiga o le tagata, a oo na tutupu mea i le taimi ua finagalo iai le Atua, ae sai le tagata ma le fiafia pe afai o se mea ua mafatia ai le ola. A e ua le nofo ma mafaufau i le Atua i le oo mai o luitau. A e oo mai loa o se manuia ma mea ua faamalie ina ai le loto. E lelei a pea manatua le Atua ma lagona le loto faafetai. A e leaga pe afai ua matua galo lava, ina ua oaoa i Faleseu ma sapi i maaomalie.

Fetalai le Atua ia Ieremia, Ioe, o au lava o le Alii, o le Atua o tagata uma, pe faigata ea ia te au se mea tasi? O mea uma ua faamaufaailogaina e le Atua, e leai lava se malosi e mafai ona ia suia, e oo lava le soifua ma le ola o le tagata ua maea ona faamaufaailoagina le Atua. Manatu o se feau faamalosi foi lea mo i tatou i lenei vaiaso o feau ma galuega ua tatou galulue ai, e le o faatauina i tatou ini tupe ma faamaufaailogaina i tatou faatulafono tatou te galulue ai mo galuega ua valaauina ai lo outou soifua, a ua manao e toe faatauese ma manao ai nisi tagata ona fai lea…… Leai.

Ua faatauina i tatou i le alofa tunoa ma le agalelei filifili mai o le Atua, ua valaauina ina ai i tatou ina ia faamaufaailogaina o e ua tautua ma faia feau a le Ekalesia e ala i le Ofisa Tutotonu. Aua lava le manuia o lana Ekalesia aoao, o lona lava lea malo i le lalolagi nei, O le avea o i tatou ma tagata faigaluega i le Ofisa Tutotonu, ua faamaufaailoga lava i tatou o sui vaaia o le EFKS.

E le faatauvaa pe faatauagavale tiute ua tuuina mai, pe ofisa, pe kamuta, pe palama, pe leoleo po foi, ma le tele o valaauina ua valaau ai tatou, o valaauina uma lava mai le Atua. E taua lo tatou faamaoni ma faautauta lelei i lo tatou valaauina. Leaga o le mea lea na afaina ai Isaraelu ua le faamaoni i lo latou tiute ua faamaufaailogaina ai latou e le Atua. E leoleo oe e le faamaoni ae faaeaina oe e le faautauta. A o tulituli e Saulo Tavita e faaoo iai le oti.  Fai mai sa faautauta foi Tavita i lana amio uma; sa ia te ia foi le Alii. Ua vaai Saulo ua matua faautauta o ia, ona fefe ai lea o ia ia te ia. Ua lava a lou faautauta e fefe ai le fili.

E iai taimi tatou te sai ai, pe oo mai luitau ma fita e fesouaina ai le soifua galulue, ia mau pea le toovae ma ia lava le onosai, e folau ai taimi loua o le ola, aua nei galo e iai pea le Atua i taimi uma ma mea uma. E le o tuulafoaina e ia lo tatou ola. E mafai foi ona avea luitau ma tiga o le ola e mafanafana ai la tatou mafutaga ma le Atua.

Iesu Keriso o le alo pele o le Atua, na faamaufaailogaina e le Atua, e fai ma Faaola o le lalolagi agasala. E ala i lona soifua atoatoa na ofoina mai. Na maliu ai ma tanumia i le tuugamau, ae o lona soifua manumalo mai le oti, ua faamafaailogaina ai le tagata i le ola e faavavau pe afai e talia ma salamo faamaoni ia te ia.

 

Tumau atu le Atua lona viiga nei seia oo le faavavau Amene.

 

                                                                                                               Rev. Fiaalii Mafuolo (FS)  

                                                                                                                                                                  ………………………………………

At a height of 4m, EFKS Museum is situated approximately twelve miles west of the capital of Apia and about the same distance east of Faleolo International Airport. It was a new and Samoa’s largest Museum and tourist attractions.

The EFKS Museum has been in the pipeline for some time but at the General Assembly of 2007, it was approved to start work on it with the allocated funds already earmarked for the project.

The ground breaking of the Museum project started in 2009, and the construction completed with the opening on Thursday May 12, 2011. The launching service was led by the then chairman of the Congregational Christian Church of Samoa, Rev Elder Tavita Roma.

With high standards of service, the dedicated team at EFKS Museum is committed to providing visitors with an experience to remember.

Design Concepts

The project master builder was Lale Ieremia Jr (Arrow International Ltd), who descends from a prominent family of the Church.

It is a very attractive piece of architect located within the vicinity of Malua, consisting of a large, high ceiling glass walled Samoan Fale, with office rooms in the front and the back. The front section entry to the main building and to the hull have open-air walkways on both sides decorating with beautiful carvings and statues which tell its own unique story or tale from Samoan ancestors myths. The most northern section of the Museum facing the main road seaside depict the hull of the vessel that brought the first English missionary, Rev John Williams, who brought the LMS church to Samoa and the fulfillment of Nafanua’s prophecy.

Attractive board walkways are built on a man-made turtle and fish bond in front of the Museum, which are enclosed by a high brick wall fence in the front near the main road.

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History and Milestones

A certain feature at the entrance of the Museum is the statue of the Samoan goddess Nafanua, who prophesied to Malietoa Vainuupo the arrival of Christianity to Samoa. This was widely accepted as coming to pass when John Williams arrived with the Gospel of Jesus Christ at Sapapalii Savaii in the year 1830.

During the opening of the Museum, the then Acting Prime Minister Tuiloma Pule Lameko described the project as “the Church’s biggest contribution to the tourism and economic development” in history.

 

“Perhaps the mythical fale (house) at Amoa looked something like this. It is truly a magnificent building. Not only will it be a money spinner for the country, but it will also serve as an archive for church documents and church history,” Said Tuiloma.

 

On display at the museum are old printing presses that were used in the early days of the church. “These printing presses were used to translate the bible and put Samoan language in writing. This was how Samoa learned to read and write, thanks to the work of the early missionaries who established the Samoan alphabet.” Tuiloma said the museum would be a regular stop for tourists travelling from Faleolo Airport to Apia.

The invited guests for the opening day donated a total of SAT$110,373.26. Notable gifts presented were 150 chairs from faletua Tifilelei Ieremia along with Uilelea Uilelea who donated a Bible. Other donors included United Church of Christ, Lapana Faletolu and PIC Christchurch, Arrow International Ltd and Ricoh New Zealand.

 

The man-made pond in front of the museum was made possible through kind donations from CWM Pacific who donated SAT$54,834.58, CWM Global’s SAT$216,904.48 along with PCC Kafa Fund (Fiji) and Ricoh Samoa EFKS who donated SAT$7,000.00 and SAT$50,000 respectively.

 

The administration and day to day running of the Museum was to be handled by the General Purposes Committee (KFE). The Schools Committee (KA) was also to assist especially with the involvement of the School of Fine Arts. The Museum was to house and display the works of the School of Fine Arts who would also use the building for Arts studies and research. Furthermore it would also store significant and historical artifacts of the Church along with her history.

It closed its doors to the public in March 11, 2013 (twenty one months after the official opening in May 2011). It has just re-opened again in July 24 2013 with its new Manager looking after its operation since 26 August 2013.